Tuesday, January 27, 2009

Visibility and Art (Maren)


One of my favorite artists is the Swedish painter Carl Larsson, and I was lucky enough to receive a book of his paintings for Christmas this year. One of the points that the book stressed was that Carl Larsson and his wife decorated their house themselves and, in fact, made most of the decorations themselves.

Of course, this shouldn’t have surprised me. Why wouldn’t an artist make the art in his own house? But, I have to admit, I was surprised. I am used to having my art pre-made. I buy cds, books, and paintings for the walls. When I feel the need for something new, I go to iTunes or Amazon. When I grow tired of the paintings on the walls, I browse sites like Allposters and art.com.

And there’s no doubt that it’s a good thing to have art readily available. My life is richer for having music, books, and pictures in it. At the same time, however, the massive availability of other people’s art means that I rarely think of making my own. Writing and drawing are fairly new activities for me, and I’m enjoying them so much that I wonder why it took me so long to discover them.

Michelle recently posted an article about the lack of solitude in modern life, and this article was helpful to me in thinking about my own creativity. I especially liked the part about visibility as the defining feature of postmodern life. It seems that, to a certain extent, we assign value to art based on its visibility. Most of us scramble to read Oprah’s recommended books; we buy art prints by famous artists; we choose to watch movies that have been pre-reviewed for us by critics. We gravitate towards art based on its visibility, and personal art is rendered unimportant because of its invisibility. The irony is, of course, that the creation of art is always personal, and its visibility is only incidental. When we make visibility the goal, we become less likely to create because, “Well, who’s going to see it anyway?” We lose the joy of creation because creation becomes not an end in itself, but a means of achieving fame.

As I said before, writing is new for me, and I don’t think that anything I write in the near future will become visible to anyone outside of my immediate circle of family and friends. I’m just not that skilled. But that’s okay. My goal right now is to keep writing and to keep finding ways of creating that are personal and that bring joy. And if that means that no one ever hears my stories or sees my drawings besides my family, well, I think I’m okay with that.

Monday, January 26, 2009

Valhalla, I Am Coming (Michelle)

Whimsy, whimsy, and nothing but whimsy to the point of utter inanity. Do not follow this link if you take your Led Zeppelin songs very seriously. If Viking kittens sound interesting to you, however, please have yourself a good laugh.

Solitude (Michelle)

Here is an interesting article about solitude in postmodernity from the Chronicle. (All credit due to Mental Multivitamin for posting it first.) Obviously, this is a topic of relevance to writers (and artists in general), because the time you spend creating, "courting Psyche your soul," is time not spent down at the bar meeting eligible bachelors and bachelorettes (so to speak).

Deresiewicz summarizes a history of solitude in Western civilization very succinctly and lucidly, from the prophets and saints who drew greatness from solitude to the contemporary 15-minute celebrities. He also, a little predictably but probably correctly, is concerned about the effect of Facebook, text messaging, and---the horror! the horror!---blogs on our ability to be alone. Some highlights:

The great contemporary terror is anonymity. If Lionel Trilling was right, if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility.

[W]e no longer live in the modernist city, and our great fear is not submersion by the mass but isolation from the herd. Urbanization gave way to suburbanization, and with it the universal threat of loneliness...The child who grew up between the world wars as part of an extended family within a tight-knit urban community became the grandparent of a kid who sat alone in front of a big television, in a big house, on a big lot. We were lost in space.

Losing solitude, what have they lost? First, the propensity for introspection, that examination of the self that the Puritans, and the Romantics, and the modernists (and Socrates, for that matter) placed at the center of spiritual life — of wisdom, of conduct. Thoreau called it fishing "in the Walden Pond of [our] own natures," "bait[ing our] hooks with darkness."

I do think Deresiewicz oversimplifies at times. He seems to labor under the misapprehension that all young people are explicating their inner souls on their MySpace pages, sending 100 text messages a day, and are terrified to be alone. I think the tension between solitude and community, too, is a somewhat eternal one, independent of (post)modernity and the temptations of the internet.

Deresiewicz quotes Emerson at one point, who said: "He who should inspire and lead his race must be defended from traveling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions."

Fair enough, I suppose, but consider what Marley tells Scrooge to remember before it's too late: “It is required of every man...that the spirit within him should walk abroad among his fellow-men, and travel far and wide."

Only you can decide when you are supposed to walk abroad and when you are supposed to go out to Walden and bait your hook with darkness, but at least Deresiewicz raises the question.

Saturday, January 24, 2009

****NEWS FLASH**** (Michelle)

Doot doo doot doot...okay, typing out fake Morse code is annoying even me.

We interrupt our regularly scheduled blah blah blah to tell you that....[drumroll]

Jillian and I are excited to welcome another writer to Daedalus Notes! Coming soon, look for posts from Maren, who is (you guessed it ) another writer. We’re excited to see the different viewpoint she will bring to the blog, and you’ll be excited to see how she will probably not post as often about Doctor Who as Jillian and I do!

A House Divided (Michelle)

Do you remember this scene in Pirates of the Caribbean 3? Apparently, Captain Jack Sparrow’s version of hell is to captain a ship crewed by Jack Sparrows. I’m not a big fan of the Pirates franchise, but the third installment was redeemed for me by some of the arresting images it offered: my favorite is the surreal spectacle of Far Too Many Jacks and a man at war even with himself.


It’s not something I’d like to emulate, but I have to confess that I sympathize with him. I want to be one and whole, but as a writer, I feel subject to warring impulses of all kinds. I’ve got enough desires for several lives, not just one. Does anyone else experience this?

I haven’t got them all categorized—and I doubt that anyone would be interested in hearing the definitive catalog anyway—but my crew of Michelles, responsible for getting my life to safe harbor, argue constantly among themselves. There’s Ambitious Michelle, who ferociously wants to get her writing published and be part-of-the-world, constantly at war with Private Michelle, who doesn’t want to make an exhibition of herself and is happiest on some lost floor of a university library. There’s Writer Michelle, who doesn’t understand that Physical Michelle must eat and have health insurance. Don’t even get me started on Domestic Michelle and what that means for Adventurous Michelle. I want to be, well, everything, and I am often extremely discontent that I just can't be.

Contrary to all appearances, I’m not posting this as an opportunity to navel-gaze ad nauseam. (Believe me, I can do that without posting.) It’s just that I think that it might not be just me who can’t reconcile all these impulses. I think a lot of artists experience this. Everybody has contradictions, but artists, who tend to feel and think whatever they feel and think so intensely, practically have multiple selves to deal with.

Even characters can be a bit like multiple selves—I’ve got whole populations and races of people jostling around in my imagination, clamoring to get out! And they all have bits and pieces of me, of course.

I’m not particularly fussed about this. I’d like to think I’m a better captain than Jack Sparrow—nicer to all my little constituents, for a start. I took a walk yesterday, and I didn't kill the Workaholic Michelle who was protesting like mad; I just politely asked the other Michelles to sit on her head.
It also seems to me that it ties in nicely to Plato’s diagnosis of the soul: we have Rational Souls, Appetitive Souls, and Spirited Souls. Happiness is a matter of bringing those souls into balance. I imagine that it’s much the same with the artistic life—none of those Michelles get to run the show, but none of them should be shunted aside either.

F. Scott Fitzgerald is famous for saying that an artist is someone who can hold two opposed views and still function. When I looked it up, it turned out that he actually said, “The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.” I guess the jury is still out on the subject of my intelligence, and it remains to be seen if I will “retain the ability to function.”
But I’ve got 169 pages of a novel and I love my family: my hopes are high. I hope yours are too.

Wednesday, January 21, 2009

ShakespeaRetold (Michelle)

From dire illness, I return (gradually) to the land of the living and, hence, the blogosphere. And I return with a film recommendation that made me want to write like mad!

I've been exploring the BBC's 2005 miniseries, Shakespeare Retold. There are four 90 minute adaptations: Much Ado About Nothing (set in a provincial newsroom), The Taming of the Shrew (with Kate as a stroppy politician), A Midsummer Night's Dream (in a faux-rustic resort), and Macbeth (in a gourmet restaraunt).

Usually I avoid modern retellings of Shakespeare that excise the language, not from snobbish impulse but because they're usually just not very good. I do enjoy 10 Things I Hate About You as much as the next teenybopper, but it has to be said that just a tad of the original play's richness is lost, and I'm usually acutely aware the entire time that whatever is being said, Shakespeare said it better.

Not so with these adaptations. Occasionally I do miss the language (when Beatrice says, "I love you so much I can hardly breathe," I do wonder what was wrong with Billy Shakes' "I love you with so much of my heart that none is left to protest!"), but most of the time I'm just slavishly admiring the creativity of the scriptwriters and the skill of the actors.

In A Midsummer Night's Dream, for example, Peter Bowker captures the spirit of the conflict between nature and artifice in the original play with its touristy setting in DreamPark. Sally Wainwright, the scriptwriter of The Taming of the Shrew, makes some brilliant strokes as well, including some clever adaptations of the totally over-the-top, utterly un-PC farce of the original.

And there are so many good performances, too, but some of my favorites are Rufus Sewell's Petruchio, Shirley Henderson's Kate, Imelda Staunton's [Hip]Polly[ta], Dean Lennox Kelly's Puck, and Sarah Parish's Beatrice. If you like British TV, it's a good actor-watch. A good half of the cast have been on Doctor Who at some point or other.

The scripts are frequently eloquent, moving, and hilarious. For example:

"My advice to Titania and Oberon? Leave the forest. It's this place. It gets into your head. I mean, all this nature...it's not natural, is it?" (Puck)

"He just didn't want you to mistake him for one of the grown-ups. In reality, he's probably not more than about...six." (Petruchio's friend whose name escapes me.)

"Love is probably one of those things that a man grows into, like...jazz! And olives." (Benedick)

"If Beatrice doesn't watch it, she's going to grow into one of those women whose idea of a big night is a really big bowl of hommus." (Margaret)

"If you don't get it right, I'm going to turn you into a novelty key chain." (Oberon to Puck, of course)

A Misummer Night's Dream, written by Peter Bowker; starring Bill Paterson, Imelda Staunton, and Johnny Vegas

Much Ado About Nothing, written by David Nicholls; starring Sara Parish, Damian Lewis, and Billie Piper

Macbeth, written by Peter Moffat; starring James McAvoy and Keeley Hawes

The Taming of the Shrew, written by Sally Wainwright; starring Rufus Sewell, Shirley Henderson, and Stephen Tompkinson.

http://www.bbc.co.uk/drama/shakespeare/tvdramas.shtml

Tuesday, January 20, 2009

Doctor Who: the Question of Identity (Jillian)

I have been waiting to babble about this for a long while. I want to thank Billie Piper for saying what I've felt sincerely for months now: the Doctor should never be played by a woman. "Forgive me, I know it's not a feminist thing to say, but it's like saying, 'Let's make James Bond a woman.' It's a man's role."

For those of you who don't know, for months after David Tennant announced he would be leaving the show, a long list of possibilities emerged to replace him as Doctor Eleven. Before Matt Smith was confirmed, there was an interest expressed by several (including Russell T Davies) to have Catherine Zeta-Jones take over the role.

I will be frank. The day the re-creators of Doctor Who decide that he will regenerate into a woman, I will be done with the story. Why? I do not believe this is an issue about feminism or politically correct sentiments. This is a basic tenant of the Doctor's identity. He has been a man for ten regenerations from personality to personality from Time Lord to Time Lord. It is not the same issue as the Doctor asking Rose (right after he regenerated into David Tennant): "Now be honest, how do I look?... Am I ginger?" It is not so simple. In fact, it is complicated... perhaps too complicated. When you change the gender of a character, everything changes. And that is not simple a "rule" that applies to the Doctor and James Bond, but to any character.

I have come to believe that masculinity and femininity are simply not interchangable. And the Doctor so far this revival has not exactly been sexless. Out of the many episodes where the Doctor and Rose struggle with their relationship, or Martha pines away because the Doctor won't even look at her... with a girl in every fireplace... a smarty pants, a lady-killer... the "fire and rage" and the broken soul of a lonely wanderer, a father without children... all these and more point to the reality that the Doctor is undoubtedly a man. In nearly every episode, the inevitable question about the enigma of his identity must be asked: "Who are you?" His answer has been expressed in a variety of ways, but one definitive answer that pops into my head in this moment is from "The Girl in the Fireplace": "I'm the Doctor! And I just snogged Madame de Pompadour!"

The Doctor is an enigma, multiple facets brought out by many different men. The mystery deepens around his name, the lives he's led, the people he's met, the enemies he's battled, the people he's lost. We see him clearer with each mystery. He is many men. And once, you could even say he was a woman - when Donna absorbed his regenerative energy - we did have a taste of this particular what-if. But there can't be more than a question. The Doctor is a fixed point in his story. Perhaps he reflects pieces and echoes of the companions that have shared the TARDIS with him over the years. But he retains a few fixed points of his own. And this has to be one of them.

Thursday, January 15, 2009

Words Creating Pictures (Jillian)

Once again, the Daily Telegraph has me completely under its spell... because it just takes the time to celebrate art... art that totally takes us by surprise in its ordinary yet magical ways! (follow the lovely link at your leisure!)

Today's subject of intrigue: typewriter art by Keira Rathbone! Literally pictures, portraits and landscapes brilliantly rendered from ink strokes and letters on a typewriter! It creates this brilliant metaphor in my head - of words threading themselves together into a tapestry to create an striking picture, creating layers, hidden messages... ah! Not to mention, I wish I had an old typewriter... not necessarily to create pictures (I'll leave that to Keira's amazing talent), but to connect with words in that special way. Perhaps the next time I venture to a garage sale or an antique shop! Wonderful, wonderful whimsy!

Thank you Daily Telegraph! You are my inspiration!

Wednesday, January 14, 2009

Just a Name? Poppycock! (Jillian)

At long last I have returned to the blog... with more observations on our strange world!

Today's topic: names and the wonder that is behind them. Reader, you may snort a little at such a trite observation, but 'tis true. As a writer, I am obsessed. I have been known to ruminate over the names of my characters for months, only to settle on the one that will feel essentially right. I find myself wondering how people I meet in random situations were named the way they were... especially if they are unique... or if there is a particular story behind it. Names are, after all, identifiers. Even if your parents could not predict what you would be like as an adult, they chose names that were meaningful in some way to them. It is one tiny thread of a person's identity that shapes them and continues with them throughout life.

I have enjoyed creating names out of existing ones for my more wayward and fantastical stories: Annara (a combination between Anne and Sara); Rurac (a version of the Celtic surname Rourke); Shadow (nickname for a man named Brey); etc.

But I continue to balk at the growing trend of name-changing and children given utterly bizarre or offensive names. To change your name is your decision, but what, ultimately, does that look like? People have been known to change their legal names to domain names, advertisments and other sorts of meaningless tripe. Meaningless? Yes. Meaningless. Done on a whim to satisfy spur-of-the-moment impulses. Honestly, "Thor, God of Thunder" might appeal to you now, but what about in ten years? Do you really want that on your marriage license? Your diploma? Your death certificate? Or are we really not thinking that far ahead anymore? I have begun to appreciate the fact that we do not, in general, choose our names. We grow into them, we learn to tolerate them or find some way around them (via fun and interesting nick names). But it says so much about our character if we are able to honor the people who gave them to us. Being named after a grandparent or your mother's favorite Jane Austen character might actually give the opportunity to redefine that name with your own life. What good is a journey with the name you were given if you give up? (Think along the lines of a "Boy Called Sue" by Johnny Cash.)

What about children who are given bizarre and unflattering names. And I'm not actually referring to, say, Ben Affleck and Jennifer Garner's newborn daughter Seraphina... which is actually quite pretty, if you ask me. There has been a recent story floating around the news media in recent months about the Campbell family out of New Jersey whose 3 year old son, named Adolf Hitler Campbell (not kidding), and was refused a birthday cake with his name on it. "Adolf" apparently has two little sisters with similiarly themed names: JoyceLynn Aryan Nation and Honslynn Hinler Jeannie. His father, in a video interview, expresses his apparent disgust with the dismissive comment, "They're just names." I am sitting here with my mouth dropping open. Just names? All right, this is a little worse than the "Boy Called Sue". As if Hitler was just an ordinary person. The implication is that the origins of those names do not matter and that everybody else needs to be "tolerant." It saddens me that he can be so careless.

A few scenarios:

The name John was taboo when it came to the English monarchy. John, you ask? Remember the cruel, greedy, awful King John - whose barons forced him to sign the Magna Carta (or evil Prince John from the Robin Hood stories)? He was the cause of so much grief in 13th century England, with his murderous rampages and conflicts with France that caused him to lose much of the land that was once considered English soil. I consider it to be no coincidence whatsoever that there has not yet been a King John II.

Switching to Doctor Who, the Doctor actually has a name other than Doctor. Trouble is, no one knows what it is, and I've heard that Time Lord names are forgotten once they've chosen their designation. (Anyone well-versed in Time Lord culture, please feel free to correct me!) There are a few episodes in Series 4 that touch on the secret knowledge of the Doctor's name - as the difference between the trust of strangers and being chucked out of a car ("Midnight") or the identification of a person he hasn't met yet ("Silence in the Library"), but might be the most important person he ever meets in his life. Further, there are other little identifiers in Doctor Who which seem like nothing, but are actually carry earth-shattering importance. If a mysterious blonde woman appears from a parallel universe, carry with her the key phrase "Bad Wolf"... we know it can be no one but Rose Tyler.

In The Lord of the Rings, Gandalf has many, many names... all of which carry different meanings: Gandalf the Grey, Gandalf the White, Storm Crow, Mithrandir... he goes by all of them and yet they are all, essentially, him.

In Return of the Jedi, (I smell a pattern) Darth Vader responds to the utterance of Anakin Skywalker: "That name no longer has any meaning for me." To which his no-doubt miserable son returns, "It is the name of your true self you've only forgotten."

In the pilot episode of Criminal Minds, FBI agents Hotchner and Gideon get into a conversation about how difficult it is for Hotch and his wife to choose an appropriate name for their unborn child, because any innocent sounding name makes him think of an infamous serial killer. That, apparently, is not a burden Hotch wants his son to carry with him.

~

Obviously, Mr. Campbell, it isn't merely a name if the world still shudders when they hear the name Adolf Hitler. I feel for his little son who doesn't know any better. When he is older and in school with other Timothys, Adams and Brians how will he discover the dreadful history of his name? It really is a burden already weighing. Names shape us. How was Adolf Hitler meant to shape him? Or was it merely an identifer of his parents... and their questionable political leanings?

Forgive me if I've burdened you with this flood of words. Names are art to me, and it makes me sad - and, I admit, less articulate - when people see them as nothing more than gibberish or an advertising space. Names make us human, connect us to our history and make the steps we take distinctly ours. We are characters in a larger story, and no character is meaningless. Why should their designations be any different?

Tell me, am I totally overreacting or this a legitimate defense of art?

James Moran and Writing for the Screen (Michelle)

I have been very sick this past week and have resembled nothing so much as a particularly large couch cushion (but only in my more energetic moments). Until I am feeling well enough to generate actual thoughts, this will have to serve to sustain the blog:

From the treasure trove at Den of Geek, Here's an interview with James Moran, another screenwriter, on the joys and perils of screen-writing. Moran has written for such sci-fi gems as Torchwood and Primeval, but to be honest, what makes him cooler than most of us is that he wrote the Pompeii episode in Series 4 of Doctor Who.

Be warned: he does occasionally talk about things like how hard it was to get to the screen, which is not what this blog is for. So, if you feel that may depress you, no one will judge you if you do not read the interview.

Friday, January 9, 2009

Hey, It's Okay... (Michelle)

...if this is what your writing sessions look like sometimes. This is from John Crowley's Little, Big; it describes the exploits of Auberon, a writer, who shuts himself into an "Imaginary Study" within his tenement apartment to write.

What he intended to do...was mostly to daydream, though he wouldn’t have put it that way; to court, on long wool-gathering rambles, Psyche his soul; put two and two together, and perhaps write down the sum, for he would have sharpened pencils in the pencil-well of the desk and a clean pad before him. (p. 315 of the Harper Perennial edition)

Thursday, January 8, 2009

For Over-Achievers and Other Demons (Michelle)

My sister pointed out to me yesterday that achievement and creation are different animals. The purpose of writing is creation.

I post this in case any of you, like me, have trouble remembering this.

This has the obvious meaning, of course, that the point of writing (or any other kind of art-making) is not to achieve adulation. But it also applies on the micro scale, I think; for example, yesterday, I was worrying that I wouldn't achieve or accomplish anything by the end of the day if I took the time to try to get my back (currently tied in multiple knots) to relax. That was when my sister pointed out that at least in relation to my art, I shouldn't be trying to accomplish but to create.

I find this a very rich idea, the notion that creation is an act different in kind from "getting something done." If you think about it, "achievement" is all about finishing something (e.g., "demolishing" your to-do list, "completing" your tasks) but creation is about bringing something new into being. Adding rather than subtracting.

Wednesday, January 7, 2009

David Nicholls, Tess of the d'Urbervilles, and Writing for the Screen (Michelle)

This Sunday, a BBC adapation of Tess of the d'Urbervilles was aired on American public television. I missed it, and in any case, I haven't read Tess --- it's one of those glaring gaps in my literary knowledge, not likely to be rectified any time soon. (Episode 1 is currently available to watch instantly on the website, if you are curious.)

However, if you visit the PBS website here, you'll find a link to an online conversation with the screenwriter, David Nicholls, at barnesandnoble.com. He is answering questions about the issues involved in screenwriting (particularly, adapting classics) until January 12. This is something that does interest me intensely, and I'd highly recommend checking it out.

Nicholls (IMDB profile here) also penned an extremely deft modern retelling of Much Ado About Nothing for the Beeb in 2005, as well as the quirky Starter for 10 starring James McAvoy.

Friday, January 2, 2009

Salamanders, Part 2 (Michelle)

Happy New Year!

For those of you who were intrigued by the Renaissance idea that salamanders live in fire, I finally found that Thomas Browne reference. I'm on a mild pre-modern science kick, as that quote from Plutarch's Moralia also indicates.

Anyway, Browne, writing in 1646 or thereabouts, is actually debunking this idea with his "new science," but in so doing he describes the previous belief. Here we go, from the fantastically named Pseudodoxia Epidemica:

That a salamander is able to live in flames, to endure and put out fire, is an assertion not only of great antiquity but confirmed by frequent and not contemptible testimony...Pliny assigns the cause of this effect: an animal (saith he) so cold that it extinguisheth the fire like ice.
...
It hath been much promoted by stories of incombustible and napkins...which endure the fire, whose materials are called by the name of salamander's wool [how cool is that?!]; which many, too literally apprehending, conceive some investing part, or tegument of the salamander. [Browne goes on to explain how in antiquity the bodies of kings were burned in "salamander's wool" to keep their ashes pure. Goodness knows if this is true.]


There you go. A particularly arcane piece of whimsy to start off 2009. With the holidays behind, I hope to start posting a few more substantial things soon. But meanwhile, enjoy some eggnog!

Tuesday, December 30, 2008

The Anathema of "Angel at the Fence" (Jillian)

I am sure that by now the story has circulated to your attention of another case of untrue "true stories", this time in the form of "Angel at the Fence" a Holocaust memoir that would have been released in February had it not been revealed that it was essentially a lie. For decades, Herman and Roma Rosenblat have projected their story to the world... that they may on opposite sides of the fence of a concentration camp (he a prisoner, and she a girl who slipped him food through the fence) and were later reunited years later. This was yet another story that tugged longingly at Oprah Winfrey's heart-strings, only to launch her (and the rest of us) into profound shock and betrayal.

Basically, as the story has been reviewed, historically challenged and the Rosenblats forced to repent, I wonder - and have wondered for months - why their touching story, fiction though it was, "had" to be published as non-fiction, a true story, an actual experience... instead of a novel. Mr. Rosenblat has said (in the Today Show article): "I wanted to bring happiness to people... to make good in this world." But, apparently, the only way to truly bring that happiness was to make people believe it had actually happened.

What if it had been published as a novel? Does that mean that a message of hope of overcoming certain agony and oppression would not render the "right" degree of happiness for readers? It utterly perplexes me that Mr. and Mrs. Rosenblat considered lying necessary! And that so many others (also mentioned in the msnbc article) have resorted to dishonesty in a wayward attempt to legitimize their art! And in the end it renders sadness and an endless wave of suspicion on other writers.

The story of the "Angel at the Fence" may be fiction, but it was inspired by real experiences - that need to spread a message of hope and joy to the world. It simply cannot be real, but as a work of fiction it would still have a geniune place in the halls of Holocaust literature. And, as fiction, it would not be an attempt to be something it is not.

It makes me sad that the world wants "true" stories when the stories that come from our souls and the deepest, unfathomable depths our creative cores are "true" too.

Monday, December 29, 2008

Caroling, Caroling (Jillian)

Officially Christmas lasts until 6 January, Epiphany... so I do not believe it is too late to spill some Christmas whimsy here for all to enjoy.

In recent years, I have wondered at the history of carols - those familar, special hymns that have become ingrained into our culture for hundreds of years - particularly the ones that I was least "exposed" to as a child. Mysteries in general are interesting to me, so here I dig. (In retrospect, it might have been thoroughly festive to have posted interesting facts on lesser known carols the entire length of the "Twelve Days", but, alas, that might have to wait till next year!) I have always marveled at "O Come, O Come, Emmanuel", "God Rest Ye Merry, Gentlemen", and "What Child is This?" but I wondered at obscurities like "In the Bleak Midwinter," and its more pensive melody that takes it farther down the spectrum from "Joy to the World" and "Hark! The Herald Angels Sing!" I discovered, thanks to the sometimes-helpful source of Ye Olde Wikipedia, that it was a poem written by Christina Rossetti in 1872... and only published after her death.

Check out the first two verses of the poem:

In the Bleak Midwinter

In the bleak midwinter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen,
Snow on snow,
In the bleak midwinter,
Long ago.

Our God, heaven cannot hold him,
Nor earth sustain;
Heaven and earth shall flee away
When he comes to reign;
In the bleak midwinter
A stable place sufficed
The Lord God incarnate,
Jesus Christ.


"See? This is what Christmas is all about!" If you have ever heard the melody, you'll know that the music matches the words - pensive and quiet... and maybe a little "bleak". But it is absolutely perfect... more so because I imagine this as a poem from a writer not intending her words to be put to music, just writing... and pondering... and praying... true to herself.

Another carol added to the ultimate Christmas playlist!

For your reference: wiki article.

Monday, December 22, 2008

History, Nuisances, Et Cetera: Part 3 (Michelle)

History just became that much less of a nuisance.

I found this wonderful website on medieval and Renaissance material culture yesterday. It's not an academic site, so like all internet sources it should be treated with caution; it seems to be run by a reenactor, as far as I can tell. But it chiefly consists of details from manuscripts and paintings containing particular examples of material culture (carriages; clothing; furniture; boxes; etc etc etc). It takes you directly to the contemporary sources, so you can at least get a sense of how people viewed these elements of their own culture.

As I find them, I will continue add links for similar websites on the Victorian Age, the Roman Empire, the Ming Dynasty, and whatever else I can find that might be of use to writers of historical fiction.

God bless the Society for Creative Anachronism, truly!

Sunday, December 21, 2008

Twilight: On Ice? (Michelle)

A friend sent me this link --- suggesting that Twilight would work best as a figure skating pairs routine --- to make me laugh. Which I did. I hope you do too.

BUT. Maybe it's just all the Nutcracker I've been watching lately (my niece and nephew not being satisfied to watch it just once or even 300 times) but I'm starting to think this is a good idea. It would make a good skating routine or even ballet.

Ballet and ice skating, after all, rely heavily on the fiction that the woman weighs nothing more than a feather, while the man is stronger than a thousand suns...it would be fun to have that be an actual tenet of the plot of a ballet. And look at this picture: he looks like he's about to bite her neck anyway, and this ballet has nothing to do with vampires at all.

There's also something about Twilight that belongs firmly in the age of Tchaikovsky, Victoriana, and the damsel in distress. Vampires, after all, do feel most at home in the 19th-century Gothic novel. Doubtful? Check out this horribly disturbing Fuseli painting.


But all those weird Gothic accoutrements in very poor taste aside: there's something profoundly non-verbal about Meyer's novels. The strength of them, as has been observed a hundred times, isn't in the writing style so much as the story. They addict because they tell a good, classic beauty-and-the-beast tale, really. So, why not cut out the words altogether and embrace the theatrical, quasi-operatic proportions of the whole thing? (The dark side of all this is that we're much more likely to end up with Twilight: The Musical a la The Phantom of the Opera in a couple of years than we are to end up with a decent ballet...shudder.)

I wasn't going to post on this, because I'm not sure exactly how it relates to writing per se (should I really be recommending the excision of words on a blog devoted to writing???)...but I keep thinking about it, for some reason, and I think it's feeding some thoughts about the problematic "damsels in distress" in our culture that I may blog on in the future.

As long as we're talking Victoriana: only 4 more days until the Doctor Who Christmas special, when Cybermen meet A Christmas Carol!!! Cannot wait. (Couldn't resist, either, apparently.)

Friday, December 19, 2008

Endlessly Winter (Michelle)

It's sleeting like mad where I am today, so perhaps that's why the following quote struck a chord with me. Thanks to my friend Rachel for posting it as her gmail status today! :)

"Antisthenes says that in a certain faraway land the cold is so intense that words freeze as soon as they are uttered, and after some time then thaw and become audible, so that words spoken in winter go unheard until the next summer."
---Plutarch
Moralia

Tuesday, December 16, 2008

Salamanders (Michelle)

A distressing dearth of whimsy on the blog of late. Without the random firing of neurons, where would creativity be?

I am trying to rectify this with a completely random article on an ancient and huge salamander-like creature that took bites by lifting its upper jaw instead of dropping its lower jaw. I still remember the first time I realized I couldn't move my upper jaw --- I felt utterly paralyzed.

More salamander/amphibian facts:
  • In the Renaissance it was believed that salamanders lived in fire. Cool, no? I'll try to dig up the Thomas Browne reference to this for a future post.
  • At the Smithsonian Museum of Natural History in D.C., there is a much-neglected room in the dinosaur section devoted to ancient amphibians, petrified wood, eggs, and seeds. (I'm not exactly sure what all of these have in common.) They have a little display in the floor of dozens of fossilized amphibian heads in situ. It's surreal.

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